Historia augusta elagabalus homosexual relationship

Bryn Mawr Classical Review

Here, Paul Chrystal explores the Roman relationship with sex and shares several So same-sex in Ancient Rome was thought to be fine for a man (albeit the short “unspeakably disgusting life” of emperor Elagabalus (AD c–22), a sense of humour; according to the sensationalist Historia Augusta [a. It also explores the significance of the peculiar connection of both emperors to the A third, much later source, the Vita Heliogabali in the Historia Augusta, has also Elagabalus married four times (Herodian ), with three women whose. Homosexuality in ancient Rome often differs markedly from the contemporary West. Latin lacks The conquest mentality and "cult of virility" shaped same-sex relations. Roman men were .. In the early 3rd century AD, the emperor Elagabalus is reported to have been the bride in a wedding to his male partner. Other mature.

All of us, we thank you. He who slays them shall have a reward. Let the senate's enemy everywhere be smitten. Let the senate's foes be burned alive. Gordiani Augusti, may the gods keep you!

Luckily may you rule! We decree the grandson of Gordian 59 the praetorship, we promise the grandson of Gordian the consulship.

Sex in Ancient Rome: Behind the Tales of Wild Eroticism, a Different Truth - Mary Beard

Let the third Gordian take the praetorship. And now Maximinus imagined that if he had been at Rome the senate would have dared none of this. The Africans have broken faith. When did they ever keep it? The Gordians, both father and son, they have called Augusti. Indeed, he seemed to perform these duties quite in Maximinus' own temper.

The populace, indeed, were cruelly butchered by the guard when Balbinus proved unable to quell the uprising. And in the end a great part of the city was burned. He then learned that Maximus had been sent against him, and in a violent rage came up to Emona 70 in line of battle.

Nor did the defence lack vigour, being conducted by Menophilus and Crispinus, 73 both men of consular rank. And the people had almost yielded to them, had not Menophilus and his colleague opposed it, saying that the god Belenus 74 had declared through the soothsayers that Maximinus would be conquered. For against him, because of his cruelty, and against his son, who was a most beautiful creature, the townsmen merely hurled abuses.

Their heads were sent to Rome. Among the provincials there was tremendous rejoicing at their death, but among the barbarians 80 the most grievous sorrow.

And there they all swore allegiance to Maximus and Balbinus, and hailed the elder Gordians as divine. From all sides folk came running as to a public holiday. And this caused unbounded rejoicing in the city; indeed at altars, temples, shrines, and holy places everywhere, everyone offered up thanks. Most great Jupiter, we give you thanks. Revered Apollo, we give you thanks. Maximus Augustus, we give you thanks.

Balbinus Augustus, we give you thanks. We decree temples for the Deified Gordians. Let the head of the public foe be cast into running water. Let no man bury his body. He who threatened chains for the senate is killed as he deserved. Maximus, Balbinus, Gordian, may the gods keep you! We all desire the presence of Maximus. Balbinus Augustus, may the gods keep you! Honour the present year by being this year's consuls. In the place of Maximinus let Gordian be chosen. He employed also the Greek rhetorician Eugamius, who was famous in his day.

This the elder Maximinus never permitted; for he said "God forbid that any free man should ever print a kiss on my feet". But now let me return to the son.

As for us, we have nothing further to say of him. He might be penetrated orally or anally by a man or by a woman with a dildobut showed no desire for penetrating nor having his own penis stimulated.


He might also be dominated by a woman who compels him to perform cunnilingus. In the erotic elegies of Tibullusthe delicatus Marathus wears lavish and expensive clothing. It was an affectionate word [] traditionally used for a boy puer [] who was loved by someone "in an obscene sense". The lexicographer Festus provides a definition and illustrates with a comic anecdote. Quintus Fabius Maximus Eburnusa consul in BC and later a censor known for his moral severity, earned his cognomen meaning " Ivory " the modern equivalent might be " Porcelain " because of his fair good looks candor.

Eburnus was said to have been struck by lightning on his buttocks, perhaps a reference to a birthmark.

Homosexuality in ancient Rome - Wikipedia

Although the sexual inviolability of underage male citizens is usually emphasized, this anecdote is among the evidence that even the most well-born youths might go through a phase in which they could be viewed as "sex objects". It often had a distinctly sexual or sexually demeaning connotation. Scultimidonus[ edit ] Scultimidonus "asshole-bestower" [] was rare and "florid" slang [] that appears in a fragment from the early Roman satirist Lucilius.

As a characteristic of males, it often implies the willingness to be penetrated. Julius Caesar was accused of bringing the notoriety of infamia upon himself, both when he was about 19, for taking the passive role in an affair with King Nicomedes of Bithyniaand later for many adulterous affairs with women.

Plautus mentions a street known for male prostitutes. Juvenal states that such men scratched their heads with a finger to identify themselves. Apuleius indicates that cinaedi might form social alliances for mutual enjoyment, such as hosting dinner parties. In his novel The Golden Asshe describes one group who jointly purchased and shared a concubinus. On one occasion, they invited a "well-endowed" young hick rusticanus iuvenis to their party, and took turns performing oral sex on him.

Both Martial and Juvenal refer to marriage between males as something that occurs not infrequently, although they disapprove of it. Other mature men at his court had husbands, or said they had husbands in imitation of the emperor. The slave's owner, however, could prosecute the rapist for property damage.

Sex among fellow soldiers, however, violated the Roman decorum against intercourse with another freeborn male.

A soldier maintained his masculinity by not allowing his body to be used for sexual purposes. Polybius 2nd century BC reports that the punishment for a soldier who willingly submitted to penetration was the fustuariumclubbing to death. A good-looking young recruit named Trebonius [] had been sexually harassed over a period of time by his superior officer, who happened to be Marius's nephew, Gaius Luscius. One night, after having fended off unwanted advances on numerous occasions, Trebonius was summoned to Luscius's tent.

Unable to disobey the command of his superior, he found himself the object of a sexual assault and drew his sword, killing Luscius. A conviction for killing an officer typically resulted in execution. When brought to trial, he was able to produce witnesses to show that he had repeatedly had to fend off Luscius, and "had never prostituted his body to anyone, despite offers of expensive gifts". Marius not only acquitted Trebonius in the killing of his kinsman, but gave him a crown for bravery.

A graffito from Pompeii is unambiguous: Petronius describes a man with a large penis in a public bathroom. The first two are "sinning", while the last two are being "sinned against". History of lesbianism and Tribadism Female couple from a series of erotic paintings at the Suburban Baths, Pompeii References to sex between women are infrequent in the Roman literature of the Republic and early Principate. Ovid finds it "a desire known to no one, freakish, novel I wish I could hold to my neck and embrace the little arms, and bear kisses on the tender lips.

Go on, doll, and trust your joys to the winds; believe me, light is the nature of men. According to Roman studies scholar Craig Williams, the verses can also be read as, "a poetic soliloquy in which a woman ponders her own painful experiences with men and addresses herself in Catullan manner; the opening wish for an embrace and kisses express a backward-looking yearning for her man.

Instead, they consort with women, just like men. Gender presentation[ edit ] Hercules and Omphale cross-dressed mosaic from Roman Spain3rd century AD Cross-dressing appears in Roman literature and art in various ways to mark the uncertainties and ambiguities of gender: A section of the Digest by Ulpian categorizes Roman clothing on the basis of who may appropriately wear it: A man who wore women's clothes, Ulpian notes, would risk making himself the object of scorn.