Gemist: Meet the family of a suicide bomber
Indonesian Churches Blasted by Family of Suicide Bombers .. government as churches; about a quarter of evangelical congregations meet in homes or private . A suicide attack by an unemployed graduate woman on a busy street in Her family said that in the three years since she graduated, she had. Today, suicide bombings are a frequent occurrence in Pakistan's northwest, and they . Usually, suicide bombers visit their families for one final meeting before.
Surabaya bomber Dita Oepriarto - how he became a father of death
He described Dita's children as "very well-behaved and polite". Behind this veneer of normalcy, the truth was far more chilling. Ali himself was a member of JI but left the regional terror group following his brothers' execution. InAli set up a non-government organisation, the Circle of Peace, where he counsels terror convicts and finds jobs for them when they are released from prison to reduce the likelihood of them returning to their old life.
I am sure there was an agreement between him, his wife and children that they would carry out the suicide bombings together," said Ali.
Surabaya bomber Dita Oepriarto - how he became a father of death - Channel NewsAsia
In an earlier interview with Channel NewsAsia, counter-terrorism expert Noor Huda Ismail said in a patriarchal society like Indonesia, it is very difficult for a child to escape their father's influence. The graves of his two executed Bali bomber brothers are some metres away from his office. Life is a humiliation if one lives in an infidel state.Family of suicide bomber killed in attack speak
Nasir believes this doctrine is a major reason Dita and his entire family died as suicide bombers. I read many books and discussed this with many Islamic figures in Indonesia. The NII was first established in and the group proclaimed Syariah law to be the source of its legal framework.
According to Nasir, though NII leaders have been arrested through the years, the organisation continues to exist through new groups that have emerged. They never met in mosques as it belongs to the government and therefore views them as deviant," said Ali. They have therefore become No. Attackers regard them as desirable targets for several reasons: Churches are targets for several reasons.
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Muslim extremist ideology teaches that Christians and Jews are the enemies of Islam and will seek to destroy it. There is a residual impact from two bitter communal conflicts that broke out between Christians and Muslims in eastern Indonesia just after the country's authoritarian president, the late Suharto, was forced to resign in Muslims attacked churches to avenge the deaths of Muslims at Christian hands in these conflicts, but extremists then saw churches as bastions of what al-Qaida called the "international Christian-Zionist alliance" that aimed to destroy Islam — and thus a proxy for the West.
ISIS put another spin on Christians: They represented the "Romans" in Islamic prophesies, who would first offer to ally with Muslims and then betray them. The final battle between Islam and its enemies would take place in Syria, which is why the conflict there acquired such enormous religious significance.
Use of children in suicide bombings ‘a tactical evolution,’ experts say - National | misjon.info
A third possibility for the family-wide attacks is that contacts in Syria or leaders in Indonesia decided that families were unlikely to arouse suspicion and therefore had a better chance of entering tightly guarded areas. There was a similar rationale when a young woman embarked on a suicide bombing mission in Indonesia's capital in December She was arrested en route to her target, the presidential palace in Jakarta.
Her handlers thought a woman would be less likely to attract attention than a man. If a woman was unlikely to be suspected, how much more so would be a mother with two young daughters, as was the case in one of the Surabaya church attacks?
Women can be the drivers of violence as much as — if not more than — their husbands, sons or brothers. And finally, there is the possibility that a mother in one of these families was as much the motivator as the father.
It may be heartwarming to see women as peace-builders, but the fact is that in conflict situations, women can be the drivers of violence as much as — if not more than — their husbands, sons or brothers.
In one conflict area in Indonesia, our research shows, there were stories of mothers teaching their toddlers to throw stones at police. All of this means that some rethinking has to take place in terms of how to construct programs to counter extremism. Such programs generally fall into two categories: The first have been aimed mostly at convicted terrorist prisoners who are overwhelmingly male, and while the national counterterrorism agency known by its Indonesian initials BNPT claims a high success rate because not many prisoners return to terrorism after their release, it is usually personal awareness or their own cost-benefit calculations, not government programs, that led these men to abandon violence.
They and their wives can still inculcate radical values in their children, however, and it is striking how many second-generation mujahedeen went to Syriaincluding the son of one of the Bali bombers. This means that deradicalization programs should probably be focused on the entire family, with an emphasis on drawing the wife and children into larger social networks while the husband is in jail. The programs aimed at challenging radical teachings tend to be generic lectures or online messaging on why some of the religious arguments used by extremists are wrong or on the need to promote Indonesia's state ideology, Pancasila, which most Indonesians see as encouraging tolerance.
But programs need to be far more targeted at schools and other institutions known to disseminate extremist ideology.
Many assume that most terrorists come out of the Islamic school system, but in Indonesia, some of the most militant are graduates of state schools and became radicalized through extracurricular activities. There also should probably be a mentoring system, perhaps through the women's wings of major Islamic social organizations, for women deportees. Based on our research and data from Indonesia's Foreign Ministry, as many as half the Indonesians who wanted to join ISIS but were deported by Turkey are women and children who tried to join male family members already there.