Narada muni. Narada bring a fight between Siva and Vishnu | Bhagavatam-katha
Shiva's relationship with Vishnu. Though the Shaivait and Vaishnavite sects each claimed that their Lords were the Supreme deity, both the. Lord Vishnu - He has four arms and is male: The four arms indicate his all- powerful and all-pervasive nature. His physical existence is. Relationship between Lord Shiva and Lord Vishnu as "Mohini". In the Bhagavata Purana, after Vishnu deceives the demons by his maya.
Kanda Puranam narrates about the birth of Shasta identified with Aiyanar. The legend begins with Shiva's request and Vishnu's agreement to show his illusionary Mohini form, that he assumed for the distribution of amrita. Shiva falls in love with Mohini and proposes a union with her.
Mohini-Vishnu declines saying that union of two same sex women was unfruitful. Shiva informs Mohini-Vishnu that he was just one of forms of his Shakti. Thereafter, their union resulted in the birth of a dark boy with red locks, who was named Hariharaputra. Further, he was also known as Shasta and Aiyannar. The seed was collected and poured into the ear of Anjaniwho gave birth to Hanuman, the incarnation of Shiva. The latter is retold in the Thai and Malaysian version of the Ramayana. Though Hanuman strings from Shiva's seed, he is also considered as a combined son of Vishnu and Shiva.
The Buddhist version of the Bhasmasura tale continues with Shiva Ishvara asking the female-Vishnu, who is seated on a swing, to marry him. She asks Shiva to get the permission of his wife Umayangana to take her home. Shiva returns with Umayangana's consent to find the female-Vishnu pregnant, who sends him back to get permission to bring a pregnant woman home.
When he returns, a child is born and female-Vishnu is pregnant again. She requests Shiva to seek approval to bring a pregnant woman with a child home.
Origin of Lord Shiva and Vishnu - Relationship Between Shiva & Vishnu
Three devas are the three gunas of Brahman. Preservation and destruction will be needed if something is created. If nothing is created there is nothing to preserve or destroy. So here their existence come almost together or within a fraction of time.
So Brahma came first. If you want to make a cup of tea, the milk, sugar and tea powder should remain as it is for the tea to taste good. While making, if the milk turns into curd, or if the sugar turns into carbon means, you are not making tea, you are making something else. So we can say that creation or Brahma will come to existence when Vishnu act of preserving is there.
So Who came first Brahma or Vishnu? Third Aspect But when creation occurs, energy and matters are converted from one state to another state. Because you cannot create something out of nothing. So destruction happens first, then creation.
When there is destruction, then there is no protection.
Narada muni. Narada bring a fight between Siva and Vishnu
So Shiva was there even before Vishnu or Brahma. She asks Shiva to get the permission of his wife Umayangana to take her home. Shiva returns with Umayangana's consent to find the female-Vishnu pregnant, who sends him back to get permission to bring a pregnant woman home. When he returns, a child is born and female-Vishnu is pregnant again.
She requests Shiva to seek approval to bring a pregnant woman with a child home. This happens six more times. Finally, Shiva brings Umayangana with him to witness the miraculous woman.
Vishnu then returns to his male form. Umayangana embraces the six youngest children merging them into the six-headed Skanda, while the eldest, named Aiyanayaka "eldest brother" remains intact. The rare instance where an "explicit, male homosexual act" is suggested is in a Telugu text where when Shiva is busy lovemaking with Mohini-Vishnu, the latter returns to his original form and still the lovemaking continues.
Mohini is depicted nude, adorned with garlands and ornaments, holding a lotus and a parrot, leaning on a stick. The sages pray to her, as their phalluses point to her. Mohini plays a lesser role in a Shaiva legend in the Skanda Purana. Here, Vishnu as Mohini joins Shiva to teach a lesson to arrogant sages. A group of sages are performing rituals in a forest, and start to consider themselves as gods. To humble them, Shiva takes the form of an attractive young beggar Bhikshatana and Vishnu becomes Mohini, his wife.
While the sages fall for Mohini, their women wildly chase Shiva. When they regain their senses, they perform a black magic sacrifice, which produces a serpent, a lion, an elephant or tiger and a dwarf, all of which are overpowered by Shiva. Shiva then dances on the dwarf and takes the form of Natarajathe cosmic dancer.
At this moment, Mohini became Vishnu again, resulting the composite deity Hariharawhose right side of the body is Shiva and left side is Vishnu in his male form.
The deity is depicted similar to the Ardhanarithe composite form of Shiva-Parvati, where right side of the body is the male Shiva and left side is female. This image's female side represents Mohini and it, as a whole, symbolizes the union of Shiva and Mohini.
Aravanis don the role of Mohini-Krishna. While doing so, she says, "A man who refuses to make love to a woman tortured by desire is a eunuch.
Whether a man is ascetic or amorous, he must not spurn a woman who approaches him, or he will go to Hell. Come now and make love to me. He argues that he is like her father, and thus, too old for Mohini. Mohini then reminds him that he had already committed incest with his daughter. Aravan agrees to become the sacrificial victim for the Kalappali "sacrifice to the battlefield" to ensure the victory of the Pandavashis father, and his uncles. Before being sacrificed to goddess KaliAravan asks three boons from Krishna, the guide of the Pandavas.
The third boon was that Aravan should be married before the sacrifice so that he could get the right of cremation and funerary offerings bachelors were buried. This third boon, however, is found only in the folk cults.
To fulfill this wish in the Kuttantavar cult myth, Krishna turns into Mohini, marries Aravan, and spends the night with him. Then after the sacrifice, Mohini laments Aravan's death, breaking her bangles, beating her breasts, and discarding her bridal finery. She then returns to the original form of Krishna.
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The marriage ceremony is re-enacted by transgender Hijraswho play the role of Mohini-Krishna. According to mythologist Pattanaik, Mohini is just a disguise to delude the demon Bhasmasura, rather than a sexual transformation in this legend.
Mohini is a disillusion, Vishnu's maya.