The Scarlet Letter: Roger Chillingworth, a True Liar - Vinnie DP
Hester Prynne. The Lawful Husband: Roger Chillingworth. Roger Chillingworth did not start out as the diabolical, revenge-hungry fiend he becomes over the So Roger Chillingworth ingratiated himself with Hester's family and, through their .. Choose a goal, Study for class, Earn college credit, Research colleges, Prepare. Hester Prynne is the protagonist of Nathaniel Hawthorne's romantic novel, The As a young woman, Hester married an elderly scholar, Roger Chillingworth, who Hawthorne believed that man, to establish and enjoy a normal relationship with conscious only of their spiritual goals, violate the bond with man and nature. In Nathaniel Hawthorne's The Scarlet Letter, little Pearl assesses Roger Chillingworth as a black man. She calls him the Black Man who has got hold of minister.
Luckily, for at least four of the main characters, Hawthorne provides a sanctuary in the form of the mysterious forest.
In the deep, dark portions of the forest, many of the pivotal characters bring forth hidden thoughts and emotions. It provides an escape from the strict mandates of law and religion, to a refuge where men, as well as women, can open up and be themselves. It is only here that Hester and Dimmesdale can openly engage in conversation without being preoccupied with the constraints that Puritan society places on them. The forest itself is the very embodiment of freedom.
Nobody watches in the woods to report misbehaviour, and Hester takes advantage of this, when Arthur Dimmesdale appears. She openly talks with Dimmesdale about subjects which could never be mentioned in any place other than the forest. We felt it so! This statement shocks Dimmesdale, and he tells Hester to hush, until he realises that he is in an environment where he can openly convey his feelings. The forest also brings out the natural appearance and natural personality of people.
When Hester takes off her cap and unloosens her hair, we see a new person. We see the real Hester, who has been hidden for years under a shield of shame. Her eyes grow radiant and a flush comes to her cheek. We recognise her as the Hester from Chapter One.
The beautiful woman who is not afraid to reveal her dark, flowing locks and display her beauty. This dramatic transformation of Hester after she discards the constricting shackles of law and Puritanism and embraces the liberation provided by the natural world shows how harsh and crippling Puritan society could be to one's inner self.
On a more positive note, the suffering which Hester went through qualified her as spokesman of the frustrations and joys of human relationships: Working from the definition of a prophetess as simply one who is gifted with extraordinary moral insight, Hester's gospel was nothing more hopeful or pessimistic than the existential "endure".
We do not have a record of her specific counsel to suffering women, yet it would seem that her role in the community of tormented souls was to inspire by her presence and therefore, her survival rather than her oratory an awareness that human experience has in it an element of suffering, and that conflicts between self and community, between personal will and moral law, are inevitable.
This sentiment of nature being in opposition to religion was echoed in the twentieth century by the revolutionary Austrian neurologist and founder of psychoanalysis, Sigmund Freud, who was no friend to the religious impulse in human beings.
Freud felt that the only way for society to progress was to recognise and acknowledge its libidinal and aggressive impulses. He believed that civilisation - the sum total of all our complicated structures of culture, law, religion and society - arose through the learned repression of individual instinctual urges, and that these individual desires are always at odds with the regulations, institutions and laws of society which force them to heel.
In Freud's account the civilised 'moral' human being is obviously a repressive formation. People are, in reality, bubbling cauldrons of violent and sexual desires waiting to boil over. Civilisation is imagined as holding back, rather than moving forward. The Scarlet Letter appears to adhere to this theory - we are told that: She shuddered to believe, yet could not help believing, that it gave her a sympathetic knowledge of the hidden sin in others' hearts.
Essay 2 Transition
So, Hester was not the only sinner of the village, yet she was the only person punished, and was made to feel alienated and abnormal. It was this alienation that put Hester in a unique position. She was able to look upon society from its precipice, and make acute observations about the community, particularly about its treatment of women. A seemingly ubiquitous, modern American intellectual figure. The life of Margaret Fuller was the kind of life that Hester Prynne dreamed of living.
Given her situation, however, she deemed the revolution of society, and the revolution of woman's place in that society "a hopeless task before her. Towards the end of the novel, she no longer believes that she is worthy to be that destined prophetess, since she has, Long since recognised the impossibility that any mission of divine and mysterious truth should be confined to a woman stained with sin, bowed down with shame, or even burdened with a life-long sorrow. The angel and apostle of the coming revelation must be a woman, indeed, but lofty, pure, and beautiful; and wise, moreover, not through dusky grief, but the ethereal medium of joy.
This is ironic because it is the misery that she has endured and her estranged position in the community that have enabled her to examine society from a different perspective, and make insightful observations, such as: In Heaven's own time, a new truth would be revealed, in order to establish the whole relationship between man and woman on a surer ground of mutual happiness.
Who knows what she could have achieved for the rights of women and social reformation had she lived in the nineteenth century, and, like Margaret Fuller "spent most of her waking hours reading, thinking, and writing"? Obviously we will never know because there are far too many 'ifs', yet I believe that in the right circumstances, Hester Prynne could have been a revolutionary.
Without these suffocating constraints, her intellect could have blossomed. Just as women who attended Margaret Fuller's "conversations" found her influence life-changing, the women of Hester Prynne's community came to her home for advice and comfort in times of hardship and frustration at society.
With a little imagination, it is not difficult to see Hester transformed several hundred years into our own present, conducting something like a seminar in women's liberation. Hester has learned how society deprives women, and her advice for those who seek it is going to involve woman's self-preservation and methods by which a repressive society can be circumvented by true, if unlawful, lovers.
The Scarlet Letter English Project by Austin Moran on Prezi
At the end of the novel, when given the chance to discard the scarlet letter which has brought her so much misery over the years, she chooses to resume wearing it. This seems like a very puzzling action, until we realise that the scarlet letter "has ceased to be a stigma which attracted the world's scorn and bitterness" , and instead, has become a symbol of hope, endurance and "reverence"  for the people of the New England community.
Another parallel between these two women is the way they placed their own best judgement before any religious doctrine. Using his vast knowledge of medicine and drugs, he is able to not make Dimmesdale better but worse. Keeping Dimmesdale alive but also committing mental damage. It is only when Dimmesdale is dead on the scaffold that Chillingworth has achieved his goal, but does not feel the joy; his revenge ended in bitter emptiness. In turn he ended up leaving Hester and pearl. Throughout this unfolding drama Reverend Arthur Dimmesdale is baring a pain that no others could see or feel.
He is traumatized by the event that is taking place. He is lost and confused, lost and confused in the sense of why he did not stand upon the scaffold with Hester. The only sins he truly committed wear lust, envy, deceit and hypocrisy. The deceit is to the community and the hypocrisy followed by him saying stay pure and praise god. But in turn he broke his own words. Hester Prynne the main character, a mother of a fiendish child.
Though Hester bore a child out of pure sin, Hester is not the worst character. She indeed had no idea that her true husband is not dead.
Essay 2 Transition | The Fog Ahead - University of Illinois at Urbana-Champaign
For she would not have created pearl, if she knew he is alive and well. Pride of the Scarlet letter a punishment meant to outcast and forever symbolizes an adulterer.
Even though all of Hester's actions are done out of love, love for pearl and Arthur that does not makes her the biggest sinner. The town, full of a bustling puritan community which is a complete and udder hypocrisy.
These are the people who out casted Hester and publicly humiliated her. A town which has turned a blind eye towards the mayor, who breaks Puritan code saying that they should not live a materialistic lifestyle. But the hypocrisy is he lives a very lavish lifestyle. Hester is out casted to the woods were there are said to live witches and bandits.
A forest which is dark and thought of as a bad place, this is where Hester calls home.